Experiencing Brave New World in 1998 :: Aldous Huxley Brave New World Essays

Experiencing queer New humanness in 1998Since good literature transports the ref to immersion, absorption and sensation of plot, the successful literary experience ofttimes unveils a segment of the selfs concealed character. Aldous Huxleys tolerate New World immerses the reader in a State scientifically constructed to produce perpetual gladness without hardship. Six centuries into the future, a world leader has designed a culture flabbily devoid of balancing challenges by eliminating illness, geriatrics, fear of death, passion and love, parenting, poverty, and credit line of anything. Its inhabitants exist in a bureaucratically controlled state of stability sans emotion. unafraid(p) New World is the citizens polar experience to the prehistoric cavemans solitary human beings of self. Today we struggle individually to establish satisfactory symmetry amid these two states of bureaucracy and independence while bench-pressing multi-weighted challenges. A journey to Brave New W orlds civilization of the ridiculous elicits an excellent measure of the 1998 readers centeredness between the selfs trance of autonomy and its interdependence with State. Franz Boas, primo cultural anthropologist, subscribed that studying the wide-ranging threads of cultural tapestry (whats different) facilitates the understanding of culture. Published in 1932, Brave New World presented greater bureaucratic exaggeration to a global readership unengaged in the battle of the balance. Government was barely a expletive on the barbell, while the 1932 self indeed included the entire settlement of extended families and neighbors bolstering each other. Sixty-six years hence, government has infiltrated human aliveness stealthily, while the individual has gradually isolated itself with a transient partnership and fast-track economy bearing down upon the burden-lifter like additional weights. Although hardship labels expect the same, the 1998 challenge of dealing with these afflictions is more complex. Health and psychiatric practitioners caution us that balance is next to godliness. Therefore, we strive in solitude to balance bodily positions with family disasters, our yin with our yang, our left brains with our right brains, and most importantly, our debits with our credits.Our state of autonomy depends upon our frame of reference, for it is easy to remain autonomous without adversity. Consider the reaction of the Brave New World reader who has experienced a loved ones serious illness and tender death as a solitary struggle to provide emotional, monetary and HMO medical support. Through the assistance of Brave New World, the reader subsequently tours The Park Lane Hospital for the Dying, a sixty-story tower of primrose tiles. The air is continuously alive with gay synthetic melodies.